Affirmation: Strategies and Sources

Purpose

​Warm greetings to you. My name is Upāsikā Miss tree turtle. I am the Director (CEO) of the Baltimore Wisdom Project and the Co-Director (Co-CEO) of Wisdom Projects, Inc.

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For me, affirmations are positive expression that consciously uplift people.

On this web-page, I share 25 affirmations that I have deployed in my educational engagement over the last 30-plus years. I have engaged these affirmations as a public school teacher, an after school educator, a Social and Emotional Learning coach, a restorative practitioner, a nurse, a mindfulness guide, and a community counselor. Every curriculum and lesson plan that I have designed and carried out are infused with these affirmations. These 25 strategies have been a mainstay in my work at schools, community centers, recreation centers, hospitals, and incarceration facilities.

While I work with a range of populations, I have specialized in offering educational services to trauma-impacted, low-income predominately Black, Brown, and immigrant youth, adults, and families in the United States. My work with multiply marginalized communities-of-color within the greater Baltimore-Washington, D.C. area continues to yield powerful evidence for the efficacy of these affirmations. When deployed systematically, these affirmations become a wellspring for optimal behavioral health. They help people choose nonviolence, build supportive relations, and feel empowered.

These 25 strategies may be familiar to you. When we are at our most supportive, we often engage these 25 affirmations. Yet, we do not often approach the engagement of these affirmations as a purposeful behavioral system to advance community-based salutogenic preventative healthcare and education.

A salutogenic approach understands community members to be the best assets in the elevation of their own well-being. Rather than only focusing on the factors that determine ill health or adverse behavior (or pathogenesis), salutogenesis concentrates on the elements that create good health and beneficial behavior.

These affirmations are not like the mantras written on Internet memes or greeting cards in which we are encouraged to say brief statements to boost our feelings when we feel down. Instead, these 25 affirmations are deep, systematic strategies for salutogenic compassionate engagement.

These strategies are acts of presilience and resilience. Since 1988, I have defined presilience as the everyday work of caretaking and peacemaking that helps us create wellness for ourselves and others. Presilience builds ongoing caring and peaceful communities. Concomitantly, I have defined resilience as the interventions that we undertake in moments of trauma, stress, disadvantage, mistakes, and crisis to gain renewed presilience (or restored caretaking and peacemaking).

Thus, my purpose in sharing these affirmations is to offer a compassionate, strategic blueprint for a particular kind of public health strategy that emphasizes presilient and resilient behavioral management. At the center of this public health strategy is community education grounded in systematic positive expression that consciously uplifts people. This blueprint intentionally expands upon strategies that we already know in an effort to help us tap into and augment the power and knowledge that is already present within ourselves.

I believe that every situation within our lives — especially our learning environments — improves when we engage these affirmations. Moreover, the health and well-being of the people within our communities improves when we create cultures where these affirmations are taught and modeled to children and adults daily and regularly.

Often we classify these affirmations shallowly as only indicative of the “manners” of elite, wealthy people. In turn, “elites” do not always deploy these strategies outside of their closed communities. What if these strategies were valued and practiced regardless of our differences as fundamental, everyday experiences of humanistic and humanitarian engagement within all of our communities? If such a world were possible (and I believe it is), then we would all learn to depend on each other to feel good and be great.

25 Affirmations

1. Acknowledge: Admit truth with kindness.
2. Accept: Make favorable; bestow unequivocal regard.
3. Advise: Care enough to recommend the best path in a kind, supportive way.
4. Approve: Say “yes” to safe, beneficial matters to boost esteem.
5. Clarify: Explain to dispel confusion in a kind, supportive way.
6. Consent: Offer approval that emphasizes that it is safe to proceed.
7. Console: Express solace and comfort in the wake of loss or trauma.
8. Encourage: Recommend a “can do” sensibility to promote good work.
9. Help: Offer tangible forms of assistance.
10. Give: Present someone with something tangible that represents deep care.
11. Inspire: Ignite a “can do” spirit that boosts a sense of promise in someone’s abilities.
12. Listen: Care enough to pay careful attention while being sensitive and empathetic.
13. Motivate: Provide a reason to do well or better.
14. Offer: Provide aid before someone asks for it while being deeply sensitive to another’s need.
15. Reassure: Restore and boost confidence that one is one the right path while relieving anxiety.
16. Receive: Accept someone else’s offerings in a way that honors their goodwill.
17. Recognize: Honor another’s presence, efforts, or contributions.
18. Soothe: Make calm, give comfort, and de-escalate in the wake of anger, frustration, or anxiety.
19. Support: Demonstrate loyalty, reliability, and dependability that engenders trust.
20. Praise: Call out the things that are done well.
21. Protect: Ensure that someone is safe, healthy, and defended from harm.
22. Thank: Express appreciation for beneficial acts.
23. Validate: Confirm or corroborate high regard and great worth.
24. Value: Express high importance and great significance.
25. Welcome: Actively include someone and give great opportunities.

Benefits

These affirmations benefit us in key ways:

• They help us move away from stress and anxiety brought on by high stakes environments and mindsets.
• They help us gain a heightened sense of possibility, purpose, and pleasure.
• They help us undo pernicious learned helplessness.
• They help us eliminate stereotype threat.
• They help us stay “cool, calm, and collected”: the essences of peacefulness.

These strategies also help us build and model the following essential experiences:

• Community: When we depend on each other to feel good and be great.
• Respect: When we care enough to treat one self and others the very best.
• Peace: When we create nonviolent conditions that make optimal, safe, healthy living possible.
• Care: When we make one self and others feel healthy, safe, loved, and well.

Research Sources

My formulations of these 25 affirmations are informed by scientific investigations concerning Self-Affirmation, Stereotype Threat, Positive Psychology, and Black Psychology.

In the late 1980s, Dr. Claude Steele, an African American psychologist, began theorizing ways to combat stereotype threat. Stereotype threat refers to a condition in which people begin to unwittingly believe damaging characterizations about themselves. Their dis-affirming beliefs then lead to adverse behavior. To combat stereotype threat, Dr. Steele devised experiments in which his research team offered affirmations to groups of people who were enduring these threats. Before a math test, his team told a group of women who were routinely told that they were not good at Math, that they would do just as well on the test as men. This affirmative encouragement helped the women perform just as well on the math test on average as the men.

“The Psychology of Self-Affirmation” is an early article that documents Dr. Steele’s groundbreaking research on affirmation and stereotype threat.

Click here for an excerpt from a documentary video produced by Facing History that overviews Dr. Steele’s research.

Today, Dr. Martin Seligman is considered to be an innovator of the Positive Psychology movement. In his seminal book, Learned Helplessness, he mapped out the ways that people suffering from depression and adverse experiences inculcate a sense of helplessness that creates increased maladjustment. His subsequent books like Learned Optimism: How to Change Your Mind and Your Life and Flourish: A Visionary New Understanding of Happiness and Well-Being demonstrate the ways that positive valuation and expression mitigate helplessness.

Dwayne Allen Thomas, an African American attorney, researcher, and student of Dr. Seligman, furthered this research in Positive Psychology with Black law students and documented his investigation in “Channeling the River: Using Positive Psychology to Prevent Cultural Helplessness, as Applied to African-American Law Students.”

Recently, Aaron Bethea’s article entitled “Black Psychology: A Forerunner of Positive Psychology” posits that culturally responsive, consciously positive psychological interventions specifically geared to African Americans are forerunners to the Positive Psychology movement.

Community Influence from the Field

My formulations of these 25 affirmations also bring together the intensive focus on positive mind-body health developed by a network of Black teachers, artists, and social service providers in the Baltimore-Washington, D.C. area that mentored me from the 1970s and 80s until their deaths. In particular, I refer to the following professionals:

• Brenda Strong Nixon (1943–2001).
• Anna Hall (1925–1990).
• Samuel H. Wilson, Jr. (1922–1995).
• Llalia Afrika (1946–2020).
• Nizah Morris (1955–2002).
• Roslyn Wilkins (1931–2013).

In their work with disadvantaged Black and Brown youth and adults, this network was dedicated to advancing “whole person” values that integrate good mental, physical, and spiritual health. They continually argued that whole person values (or holistic values) aren’t “soft” or shallow. They are systematic, deep, and highly structured.

This network had a very particular understanding of the meaning of the term “spiritual” that was a response to the schools and institutional environments within which they worked where religious proselytizing was forbidden. For them, “spiritual” refers to humanistic and humanitarian understandings drawn from metaphysical naturalism, an approach that posits that we know how to better ourselves from evidence found in nature — including the everyday habits of human beings. For me, “spiritual” also refers to ancient wisdom education.

The teachers, artists, and social service providers in this network believed that every person that we teach or engage represents a different case that occasions affirmation. Therefore, affirmations are tools of case management. For this network, “case management” merges practices from education and social service.

My late friend Brenda Strong Nixon was both an educator and a social worker. She was the executive director of a still active nonprofit organization called Associates for Renewal in Education, Inc. and one of the founders of the Consortium for Youth Services and Consortium for Child Welfare.

Brenda blended these often siloed practices because she believed that the division of education and social service disadvantaged the children, youth, and families. Rather than relegating social service to “mindful hour,” a “resource period,” a nurse’s office visit, or a counseling session, she and I believed and believe that everyone invested in uplifting people ought to be trained to practice affirmative approaches all the time.

This network also believed that these educational engagement strategies must go hand-in-hand with systemic changes made by our governmental and institutional leaders. Systemic changes undo harmful policies and laws, increase investment and resources, and address unjust environmental, infrastructural, and ecological situations. Systemic changes make achieving true, longterm affirmation possible for marginalized people.

3 Classic Journal Articles from Neuroscience

Cascio, Christopher N. et al. 2016. “Self-Affirmation Activates Brain Systems Associated with Self-Related Processing and Reward and is Reinforced by Future Orientation.” Social Cognitive and Affective Neuroscience 11, no. 4 (November): 621–629.

Falk, Emily B. et al. 2015. “Self-Affirmation Alters the Brain’s Response to Health Messages and Subsequent Behavior Change.” Proceedings of the National Academy of Sciences (PNAS) 112, no. 7 (February): 1977–1982.

Sherman, David K. 2009. “Psychological Vulnerability and Stress: The Effects of Self-Affirmation on Sympathetic Nervous System Responses to Naturalistic Stressors.” Health Psychology. 28, no. 5 (September): 554–62.

Three Sources on Restorative Practices

1. Nicholas Burnett and Margaret Thorsborne, Restorative Practice and Special Needs: A Practical Guide to Working Restoratively with Young People (London: Jessica Kingsley Publishers, 2015);
2. Vernon Kelly and Margaret Thorsborne, The Psychology of Emotion in Restorative Practice: How Affect Script Psychology Explains How and Why Restorative Practice Works (London: Jessica Kingsley Publishers, 2014); and
3. Bob Costello et al., The Restorative Practices Handbook for Teachers, Disciplinarians and Administrators (Bethlehem: International Institute for Restorative Practice, 2013).

Suggested Citation For This Web Page (Chicago Manual of Style)

Upāsikā tree turtle, “Affirmation: Strategies and Sources,” A Baltimore Wisdom Project Resource, November 2020, https://baltimorewisdomproject.org/affirmation.html.